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Artwork from ' Indian School (17th Century)' found, 636

 
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Add 15296 (1) f.2r, In the throne room at Ayodhya (right), King Dasaratha is seated with his four sons, his minister Sumantra and his chief priest Vasistha. Yudhajit, Queen Kaikeyi's brother and Bharata's maternal uncle, has come to take Bharata to visits his maternal grandfather King Kaikeyi, and the inseparable Shatrughna wants to go along too. The two princes respectfully take leave of their father Dasaratha. They then make their way to the zenana (left), are greeted by the doorkeeper and say farewell to their mothers. One of the queens reaches out affectionately to both boys.

Indian School, (17th century)

BL3282969

Add 15296 (1) f.2r, In the throne room at Ayodhya (right), King Dasaratha is seated with his four sons, his minister Sumantra and his chief priest Vasistha. Yudhajit, Queen Kaikeyi's brother and Bharata's maternal uncle, has come to take Bharata to visits his maternal grandfather King Kaikeyi, and the inseparable Shatrughna wants to go along too. The two princes respectfully take leave of their father Dasaratha. They then make their way to the zenana (left), are greeted by the doorkeeper and say farewell to their mothers. One of the queens reaches out affectionately to both boys.

Indian School, (17th century)

BL3282969

 
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Add 15296 (1) f.46r, Rama has not been able to dissuade Sita or Laksmana from accompanying him, and the three now give away all they possess. Seated in a pavilion on the left, Sita distributes her jewels and clothes to the townspeople, while the Brahmin Suyajna and his wife, in the centre, walk away with large bundles of her clothes and jewels. On the right, seated in another pavilion, Rama and Laksmana, now dressed in dhoti and uttaraiya, give away their jewels, horses, elephants and camels. The Brahmin Trijata throws his staff to the other side of the river and receives all the cattle between him and it. Only the princes' weapons are not given away.

Indian School, (17th century)

BL3282985

Add 15296 (1) f.46r, Rama has not been able to dissuade Sita or Laksmana from accompanying him, and the three now give away all they possess. Seated in a pavilion on the left, Sita distributes her jewels and clothes to the townspeople, while the Brahmin Suyajna and his wife, in the centre, walk away with large bundles of her clothes and jewels. On the right, seated in another pavilion, Rama and Laksmana, now dressed in dhoti and uttaraiya, give away their jewels, horses, elephants and camels. The Brahmin Trijata throws his staff to the other side of the river and receives all the cattle between him and it. Only the princes' weapons are not given away.

Indian School, (17th century)

BL3282985

 
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Add 15296 (1) f.51r, Others have tried to reason with Kaikeyi to no avail, and she remains resolute. Dasaratha has urged Rama to delay a while, but he is fixed in his resolve to put his departure off no longer. All he will take with him will be garments of bark, as befits a mendicant. Kaikeyi has now given Rama and Laksmana their clothes of bark to put on over their dhotai, and herself puts a bark dress on Sita over her garments, to the anger and consternation of all.

Indian School, (17th century)

BL3282998

Add 15296 (1) f.51r, Others have tried to reason with Kaikeyi to no avail, and she remains resolute. Dasaratha has urged Rama to delay a while, but he is fixed in his resolve to put his departure off no longer. All he will take with him will be garments of bark, as befits a mendicant. Kaikeyi has now given Rama and Laksmana their clothes of bark to put on over their dhotai, and herself puts a bark dress on Sita over her garments, to the anger and consternation of all.

Indian School, (17th century)

BL3282998

 
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Add 15296 (1) f.93r, Dasaratha's body has been removed from the cauldron of oil and is now brought on a litter, carried by four men, to the burning-ground on the bank of the river Saray?. It is preceded by a bullock cart loaded with wood and followed by the two princes dressed in simple dhota«s and by many of Dasaratha's women. The pyre is then lit and sacrifical offerings are poured on it to the accompaniment of the required Vedic chants. The two princes then offer libations of water by the riverside, watched by the queens.

Indian School, (17th century)

BL3283020

Add 15296 (1) f.93r, Dasaratha's body has been removed from the cauldron of oil and is now brought on a litter, carried by four men, to the burning-ground on the bank of the river Saray?. It is preceded by a bullock cart loaded with wood and followed by the two princes dressed in simple dhota«s and by many of Dasaratha's women. The pyre is then lit and sacrifical offerings are poured on it to the accompaniment of the required Vedic chants. The two princes then offer libations of water by the riverside, watched by the queens.

Indian School, (17th century)

BL3283020

 
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Add 15296 (1) f.105r, The two princes, the Brahmins and ministers approach the hermitage of Bharadvaja on foot, with the three queens at a distance over the horizon followed by their litters. The army with its elephants and chariots waits behind. On the left of the picture, behind a screen of trees, the hermit Bharadvaja Sita outside his hut, here depicted as a pavilion, with his viSitars seated around. Other ascetics Sitain meditation, while pairs of deer look on. Bharadvaja offers complete hospitality to all his visitors, including the whole of Bharata's army.

Indian School, (17th century)

BL3283025

Add 15296 (1) f.105r, The two princes, the Brahmins and ministers approach the hermitage of Bharadvaja on foot, with the three queens at a distance over the horizon followed by their litters. The army with its elephants and chariots waits behind. On the left of the picture, behind a screen of trees, the hermit Bharadvaja Sita outside his hut, here depicted as a pavilion, with his viSitars seated around. Other ascetics Sitain meditation, while pairs of deer look on. Bharadvaja offers complete hospitality to all his visitors, including the whole of Bharata's army.

Indian School, (17th century)

BL3283025

 
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Add 15296 (1) f.129r, In the throne room at NandigRama, Bharata places on the throne Rama's sandals and with the assembled priests and ministers installs them as the ruler of Ayodhya. They are henceforth treated like Rama himself. The two princes in their bark clothes hold the royal parasol and wave a chowrie over them, while the necessary implements for the coronation and the imperial elephants and horses are brought to them. An attendant even brings a dish of pan (a betel leaf preaparation) and musicians play below.

Indian School, (17th century)

BL3283033

Add 15296 (1) f.129r, In the throne room at NandigRama, Bharata places on the throne Rama's sandals and with the assembled priests and ministers installs them as the ruler of Ayodhya. They are henceforth treated like Rama himself. The two princes in their bark clothes hold the royal parasol and wave a chowrie over them, while the necessary implements for the coronation and the imperial elephants and horses are brought to them. An attendant even brings a dish of pan (a betel leaf preaparation) and musicians play below.

Indian School, (17th century)

BL3283033

 
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Add. Or. MS 3129, f. 43r Page with European engraving of St Catherine of Siena, from the 'Dara Shikoh Album', c.1640 (engraving & vellum)

Indian School, (17th century)

BL3432419

Add. Or. MS 3129, f. 43r Page with European engraving of St Catherine of Siena, from the 'Dara Shikoh Album', c.1640 (engraving & vellum)

Indian School, (17th century)

BL3432419

 
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Add. Or. MS 3129 f.43r A European engraving of the Virgin and Child resting during the Flight into Egypt, illustration from the 'Dara Shikoh' album, c.1640 (engraving with colour, gouache & gold on paper)

Indian School, (17th century)

BL3293363

Add. Or. MS 3129 f.43r A European engraving of the Virgin and Child resting during the Flight into Egypt, illustration from the 'Dara Shikoh' album, c.1640 (engraving with colour, gouache & gold on paper)

Indian School, (17th century)

BL3293363

 
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A Hindu ascetic

Indian School, (17th century)

BL8679749

A Hindu ascetic

Indian School, (17th century)

BL8679749

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