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Images of 'Sugriva' found, 34

 
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Rama and Lakshmana confer with Sugriva about the search for Sita, folio from a dispersed Ramayana series, c.1770-10 (w/c on paper)

Indian School, (18th century)

TBM499347

Rama and Lakshmana confer with Sugriva about the search for Sita, folio from a dispersed Ramayana series, c.1770-10 (w/c on paper)

Indian School, (18th century)

TBM499347

 
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Rama enters heaven, from 'Ramayana, Uttara Kanda', 1653 (w/c on paper)

Indian School, (17th century)

BL748059

Rama enters heaven, from 'Ramayana, Uttara Kanda', 1653 (w/c on paper)

Indian School, (17th century)

BL748059

 
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Add 15296 (2) f.5r, Hanuman now brings Rama and Laksmana into the presence of Sugriva on the mountain. Rama and Sugriva clasp hands in token of their vow of friendship, watched by Laksmana and the other monkeys; and then, in a similar spirit, the two walk round a fire kindled by Hanuman. Branches of flowering trees are spread on the mountain top and there the two brothers and Sugriva and his advisers promise each other help: Sugriva to recover his kingdom and wife, both stolen by Bali, and Rama to recover his own abducted wife.

Indian School, (17th century)

BL3283039

Add 15296 (2) f.5r, Hanuman now brings Rama and Laksmana into the presence of Sugriva on the mountain. Rama and Sugriva clasp hands in token of their vow of friendship, watched by Laksmana and the other monkeys; and then, in a similar spirit, the two walk round a fire kindled by Hanuman. Branches of flowering trees are spread on the mountain top and there the two brothers and Sugriva and his advisers promise each other help: Sugriva to recover his kingdom and wife, both stolen by Bali, and Rama to recover his own abducted wife.

Indian School, (17th century)

BL3283039

 
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Add 15296 (2) f.56r, Rama asks Sugriva, who had previously described the four quarters of the world, how he came to know them so well. Sugriva tells him that he was chased through the four quarters by his brother Ba

Indian School, (17th century)

BL3283061

Add 15296 (2) f.56r, Rama asks Sugriva, who had previously described the four quarters of the world, how he came to know them so well. Sugriva tells him that he was chased through the four quarters by his brother Ba

Indian School, (17th century)

BL3283061

 
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Add 15296 (2) f.43r, Sugriva and Laksmana are conveyed in a golden litter, borne by monkeys, from Kiskindha

Indian School, (17th century)

BL3283056

Add 15296 (2) f.43r, Sugriva and Laksmana are conveyed in a golden litter, borne by monkeys, from Kiskindha

Indian School, (17th century)

BL3283056

 
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Add 15296 (2) f.11r, Sugriva then tells Rama and Laksmana how powerful his brother Ba

Indian School, (17th century)

BL3283045

Add 15296 (2) f.11r, Sugriva then tells Rama and Laksmana how powerful his brother Ba

Indian School, (17th century)

BL3283045

 
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Add 15296 (2) f.14r, Sugriva and his allies have come to Bali's palace at Kiskindha. Sugriva roars his challenge to such effect that the birds fall out of the sky in fright. Bali, his queen Tara and his ministers have emerged on hearing the uproar. The wise queen advises Bali not to fight, having heard that Sugriva has found assistance from the two Iksvaku princes, and to make peace with his brother, but Bali chooses to ignore her.

Indian School, (17th century)

BL3283043

Add 15296 (2) f.14r, Sugriva and his allies have come to Bali's palace at Kiskindha. Sugriva roars his challenge to such effect that the birds fall out of the sky in fright. Bali, his queen Tara and his ministers have emerged on hearing the uproar. The wise queen advises Bali not to fight, having heard that Sugriva has found assistance from the two Iksvaku princes, and to make peace with his brother, but Bali chooses to ignore her.

Indian School, (17th century)

BL3283043

 
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Add 15296 (2) f.34r, Laksmana, still at the gates of Kiskindha, is welcomed by Sugriva's ministers, while inside the palace Sugriva is counselled by his ministers and Tara.

Indian School, (17th century)

BL3283055

Add 15296 (2) f.34r, Laksmana, still at the gates of Kiskindha, is welcomed by Sugriva's ministers, while inside the palace Sugriva is counselled by his ministers and Tara.

Indian School, (17th century)

BL3283055

 
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Add 15296 (2) f.49r, Rama, Laksmana and Sugriva are seated on a rocky eminence. Sugriva divides his vast forces into four and sends them out to search the four quarters for Sita. To each troop leader he describes the terrain that they will be encountering on their journey. Sugriva sends Hanuman, along with his nephew Angada and Jambavan, the king of the bears, to search the southern region, the most promising quarter, and, sure that the sagacious and mighty monkey Hanuman will locate Sita, Rama gives him his ring as a token that Hanuman is his messenger. Around them monkeys spring forth to the other three quarters.

Indian School, (17th century)

BL3283060

Add 15296 (2) f.49r, Rama, Laksmana and Sugriva are seated on a rocky eminence. Sugriva divides his vast forces into four and sends them out to search the four quarters for Sita. To each troop leader he describes the terrain that they will be encountering on their journey. Sugriva sends Hanuman, along with his nephew Angada and Jambavan, the king of the bears, to search the southern region, the most promising quarter, and, sure that the sagacious and mighty monkey Hanuman will locate Sita, Rama gives him his ring as a token that Hanuman is his messenger. Around them monkeys spring forth to the other three quarters.

Indian School, (17th century)

BL3283060

 
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Add 15296 (2) f.9r, Sugriva tells Rama that he has seen Sita being carried aloft in a chariot by Ravana, struggling and calling out the names of Rama and Laksmana. On seeing him below, she let fall her jewels and an upper garment. Sugriva runs to a cave in the mountain where he has stored them, and thence brings Sita's jewels and her upper garment of leaves to show Rama and Laksmana. Rama is keenly distressed at the sight of them and rolls on the ground in his agony. Sugriva calms him and reiterates his promise to help Rama recover Sita.

Indian School, (17th century)

BL3283040

Add 15296 (2) f.9r, Sugriva tells Rama that he has seen Sita being carried aloft in a chariot by Ravana, struggling and calling out the names of Rama and Laksmana. On seeing him below, she let fall her jewels and an upper garment. Sugriva runs to a cave in the mountain where he has stored them, and thence brings Sita's jewels and her upper garment of leaves to show Rama and Laksmana. Rama is keenly distressed at the sight of them and rolls on the ground in his agony. Sugriva calms him and reiterates his promise to help Rama recover Sita.

Indian School, (17th century)

BL3283040

 
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Add 15296 (2) f.25r, The body of Bali, covered in white, is borne in a domed and beflagged palanquin from the palace and consumed in a funeral pyre, with Sugriva and Angada leading the funeral rites.

Indian School, (17th century)

BL3283054

Add 15296 (2) f.25r, The body of Bali, covered in white, is borne in a domed and beflagged palanquin from the palace and consumed in a funeral pyre, with Sugriva and Angada leading the funeral rites.

Indian School, (17th century)

BL3283054

 
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Add 15296 (2) f.27r, Sugriva is installed as king in the palace, and Angada as crown prince and heir to the kingdom of Kiskindha, with Laksmana present, while Rama retires to Mount Prasravana to spend the rainy season there.

Indian School, (17th century)

BL3283048

Add 15296 (2) f.27r, Sugriva is installed as king in the palace, and Angada as crown prince and heir to the kingdom of Kiskindha, with Laksmana present, while Rama retires to Mount Prasravana to spend the rainy season there.

Indian School, (17th century)

BL3283048

 
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Add 15296 (2) f.18r, Outside the palace, Sugriva and Bali buffet each other furiously with fists and nails and then tear up trees and rocks, but Bali is the stronger and slowly Sugriva is forced to give ground. When Rama sees that Sugriva is losing, he keeps his promise to assist his ally by aiming his deadly arrow into Bali's chest. Bali sinks dying to the ground and the exhausted Sugriva too falls down. Bali bitterly reproaches Rama for his treacherous action in basely and surreptitiously killing him when engaged in fighting another. But Rama tells him that for stealing his younger brother Sugriva's wife Rama, whom he should have regarded as a daughter-in-law, he deserves death. The earth and all that is in it belong to the Iksvaku race and Rama is doing his warrior duty by upholding the rule of law on behalf of his brother Bharata the king. Bali accepts his fate and commends his young son Angada to Rama's protection.

Indian School, (17th century)

BL3283050

Add 15296 (2) f.18r, Outside the palace, Sugriva and Bali buffet each other furiously with fists and nails and then tear up trees and rocks, but Bali is the stronger and slowly Sugriva is forced to give ground. When Rama sees that Sugriva is losing, he keeps his promise to assist his ally by aiming his deadly arrow into Bali's chest. Bali sinks dying to the ground and the exhausted Sugriva too falls down. Bali bitterly reproaches Rama for his treacherous action in basely and surreptitiously killing him when engaged in fighting another. But Rama tells him that for stealing his younger brother Sugriva's wife Rama, whom he should have regarded as a daughter-in-law, he deserves death. The earth and all that is in it belong to the Iksvaku race and Rama is doing his warrior duty by upholding the rule of law on behalf of his brother Bharata the king. Bali accepts his fate and commends his young son Angada to Rama's protection.

Indian School, (17th century)

BL3283050

 
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Add 15296 (2) f.12r, Sugriva and his monkeys, seen at the top on the left, continue to tell Rama and Laksmana the story of Bali and Dundubhi. Bali was so powerful that he was able to tear the demon limb from limb and then hurl the carcass into the air. Unfortunately, it landed near the hermitage of the sage Matanga on Rsyamuka. On discovering who had bespoiled his retreat with blood, the sage cursed Bali and the monkeys with him that they would be turned to stone if they came there again. Bali implored Matanga in vain to lift the curse and hence never ventured near Rsyamuka, so that Sugriva knew that he was safe there. Having narrated the story, Sugriva asks Rama for assurances that he is stronger than Bali, which Rama demonstrates by shooting an arrow through seven tala, or palm-trees.

Indian School, (17th century)

BL3283044

Add 15296 (2) f.12r, Sugriva and his monkeys, seen at the top on the left, continue to tell Rama and Laksmana the story of Bali and Dundubhi. Bali was so powerful that he was able to tear the demon limb from limb and then hurl the carcass into the air. Unfortunately, it landed near the hermitage of the sage Matanga on Rsyamuka. On discovering who had bespoiled his retreat with blood, the sage cursed Bali and the monkeys with him that they would be turned to stone if they came there again. Bali implored Matanga in vain to lift the curse and hence never ventured near Rsyamuka, so that Sugriva knew that he was safe there. Having narrated the story, Sugriva asks Rama for assurances that he is stronger than Bali, which Rama demonstrates by shooting an arrow through seven tala, or palm-trees.

Indian School, (17th century)

BL3283044

 
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Add 15296 (2) f.57r, As Sugriva is still speaking of his earlier adventures to the two brothers, the monkeys sent out to the eastern, northern and western quarters return and report that their quest was in vain, there had been no sign of Sita.

Indian School, (17th century)

BL3283057

Add 15296 (2) f.57r, As Sugriva is still speaking of his earlier adventures to the two brothers, the monkeys sent out to the eastern, northern and western quarters return and report that their quest was in vain, there had been no sign of Sita.

Indian School, (17th century)

BL3283057

 
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Add 15296 (2) f.24r, Outside the palace, Bali lies dying. Tara and their son Angada have emerged from the palace to bewail him, while Hanuman and the other monkeys comfort them. Bali revives from his faint to tell Sugriva that he leaves his kingdom to him and that he iSita look after his son Angada. Bali finally dies. While Tara and Angada weep for the dead Bali, Sugriva removes Bali's golden chain and, with it round his neck, falls prostrate at Rama's feet, full of remorse at what he has done.

Indian School, (17th century)

BL3283053

Add 15296 (2) f.24r, Outside the palace, Bali lies dying. Tara and their son Angada have emerged from the palace to bewail him, while Hanuman and the other monkeys comfort them. Bali revives from his faint to tell Sugriva that he leaves his kingdom to him and that he iSita look after his son Angada. Bali finally dies. While Tara and Angada weep for the dead Bali, Sugriva removes Bali's golden chain and, with it round his neck, falls prostrate at Rama's feet, full of remorse at what he has done.

Indian School, (17th century)

BL3283053

 
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Add 15296 (2) f.30r, On Mount Prasravana, the two princes wait until the advent of autumn and of the season for going to war, in the meantime revelling in the beauty of the flora and fauna on the mountain and the wonders of the rainy season. But once enthroned, Sugriva has given himself up to courtly pleasures and forgotten his promise to his ally. Now that autumn has come, the angry Rama, seated cross-legged on a lotus-seat, tells Laksmana to go to Kiskindha to remind the dilatory Sugriva of his promise to assist him to recover Sita. Laksmana is enraged at Sugriva's idleness and threatens to slay him, but Rama pacifies him and he duly Sita out.

Indian School, (17th century)

BL3283052

Add 15296 (2) f.30r, On Mount Prasravana, the two princes wait until the advent of autumn and of the season for going to war, in the meantime revelling in the beauty of the flora and fauna on the mountain and the wonders of the rainy season. But once enthroned, Sugriva has given himself up to courtly pleasures and forgotten his promise to his ally. Now that autumn has come, the angry Rama, seated cross-legged on a lotus-seat, tells Laksmana to go to Kiskindha to remind the dilatory Sugriva of his promise to assist him to recover Sita. Laksmana is enraged at Sugriva's idleness and threatens to slay him, but Rama pacifies him and he duly Sita out.

Indian School, (17th century)

BL3283052

 
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Ravana seeks out Bali. Ravana, desirous of challenging anyone who had renowned strength, decides to fight Bali, the monkey king. He is shown in conversation with Tara and Sugriva and is told that Bali has gone to the southern ocean in order to perform the Sandhya ceremony. The kingdom of Kishkinda is painted on the left

BL3283197

Ravana seeks out Bali. Ravana, desirous of challenging anyone who had renowned strength, decides to fight Bali, the monkey king. He is shown in conversation with Tara and Sugriva and is told that Bali has gone to the southern ocean in order to perform the Sandhya ceremony. The kingdom of Kishkinda is painted on the left

BL3283197

 
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Add 15296 (2) f.3r, Sugriva is at first frightened, thinking that these armed warriors have been sent by his usurping brother Bali to destroy him. He sends his sagacious minister Hanuman to find out more about the two strangers. Hanuman introduces himself, finds out that the two brothers are looking for his master to help recover Rama's abducted wife, decides that their alliance would be of mutual benefit, and then bounds back to the crag where the others await him.

Indian School, (17th century)

BL3283041

Add 15296 (2) f.3r, Sugriva is at first frightened, thinking that these armed warriors have been sent by his usurping brother Bali to destroy him. He sends his sagacious minister Hanuman to find out more about the two strangers. Hanuman introduces himself, finds out that the two brothers are looking for his master to help recover Rama's abducted wife, decides that their alliance would be of mutual benefit, and then bounds back to the crag where the others await him.

Indian School, (17th century)

BL3283041

 
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Add 15296 (2) f.15r, Sugriva has been defeated and reproaches Rama for not helping him, but Rama tells him he was unable to distinguish between him and his brother. On their way back to Kiskindha to renew his challenge, Rama and Laksmana salute the Saptajanas' hermitage which, though its seven inhabitants have long gone to heaven, still has burning fires, surrounding it with clouds of golden smoke. Here all the animals are peaceful - elephants are seen bathing, and there are deer, rabbit and jackal.

Indian School, (17th century)

BL3283042

Add 15296 (2) f.15r, Sugriva has been defeated and reproaches Rama for not helping him, but Rama tells him he was unable to distinguish between him and his brother. On their way back to Kiskindha to renew his challenge, Rama and Laksmana salute the Saptajanas' hermitage which, though its seven inhabitants have long gone to heaven, still has burning fires, surrounding it with clouds of golden smoke. Here all the animals are peaceful - elephants are seen bathing, and there are deer, rabbit and jackal.

Indian School, (17th century)

BL3283042

 
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Add 15296 (2) f.2r, In their desperate search for the abducted Sita, Rama and Laksmana have come to the Pampa lake, which is covered with lotuses and surrounded by flowering trees. It is the spring season and Rama is continuously reminded by the mating birds and animals and the flowering plants of his lost love. They are seen by the deposed king of the monkeys, Sugriva, who Sita with his advisers on the craggy heights of the Rsyamuka mountain above the lake. The monkeys chatter animatedly among themselves. Various trees and large flowers line the bank of the river, in which two cranes stand.

Indian School, (17th century)

BL3283032

Add 15296 (2) f.2r, In their desperate search for the abducted Sita, Rama and Laksmana have come to the Pampa lake, which is covered with lotuses and surrounded by flowering trees. It is the spring season and Rama is continuously reminded by the mating birds and animals and the flowering plants of his lost love. They are seen by the deposed king of the monkeys, Sugriva, who Sita with his advisers on the craggy heights of the Rsyamuka mountain above the lake. The monkeys chatter animatedly among themselves. Various trees and large flowers line the bank of the river, in which two cranes stand.

Indian School, (17th century)

BL3283032

 
Cambodia: Combat between the monkey princes, V li and Sugr va, on the pediment of the western gopura, Banteay Srei (Citadel of the Women), Angkor

David Henley

PFH5470136

Cambodia: Combat between the monkey princes, V li and Sugr va, on the pediment of the western gopura, Banteay Srei (Citadel of the Women), Angkor

David Henley

PFH5470136

 
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Add 15296 (2) f.64r, The monkeys have told Svayamprabha of their search for the missing Sita, and she haSitald them of the mystery of the cave and how she came to live in that marvelous place. The monkeys are fearful of Sugriva's wrath if they delay their return much longer. On the right, Svayamprabha, in a golden pavilion, tells the monkeys to close their eyes, while on the left she and they issue from the cave. She points to the ocean, and to the Vindhya mountains, at the bottom of which the monkeys sit to discuss what next to do.

Indian School, (17th century)

BL3283065

Add 15296 (2) f.64r, The monkeys have told Svayamprabha of their search for the missing Sita, and she haSitald them of the mystery of the cave and how she came to live in that marvelous place. The monkeys are fearful of Sugriva's wrath if they delay their return much longer. On the right, Svayamprabha, in a golden pavilion, tells the monkeys to close their eyes, while on the left she and they issue from the cave. She points to the ocean, and to the Vindhya mountains, at the bottom of which the monkeys sit to discuss what next to do.

Indian School, (17th century)

BL3283065

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