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'Hindoo Car' images and/or videos results

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Images of 'Hindoo Car' found, 16

 
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Bharata and Satrughna arrive at Nandigrama with gifts, and welcome the descending Pushpaka. They are shown entering the car and paying their respects to Rama and, with them in it, the car takes off again

BL3282958

Bharata and Satrughna arrive at Nandigrama with gifts, and welcome the descending Pushpaka. They are shown entering the car and paying their respects to Rama and, with them in it, the car takes off again

BL3282958

 
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Bharata and Åšatrughna, with companions, arrive at NandigRāma bearing gifts and welcome the descending Puá¹£paka. They enter the chariot and pay their respects to Rāma and Sītā and then the whole car, with them in it, takes off again.

BL3283155

Bharata and Åšatrughna, with companions, arrive at NandigRāma bearing gifts and welcome the descending Puá¹£paka. They enter the chariot and pay their respects to Rāma and Sītā and then the whole car, with them in it, takes off again.

BL3283155

 
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Streevelliputtur [Srivilliputtur]. The large Juggernaut car. General view of the richly-carved wooden temple car. The European figure posed by one of the wheels may possibly be Lyon himself. Lyon's 'Notes to Accompany a Series of Photographs Prepared to Illustrate the Ancient Architecture of Southern India' (Marion & Co, London, 1870), edited by James Fergusson, gives the following description of this photograph: 333 - Immediately opposite to the Tower is the Wooden Car, one of the largest and handsomest to be found in the South. It was built only about 25 years ago, by a rich native, who obtained permission from the priests to break up and remodel all the wretched small cars which at different epochs had been made and given to the temple, and thus the beautiful one now used was formed. It is 40 feet high, with a staircase inside by which access is obtained to the top, and here the god is placed at the yearly festival, when the whole population from all the neighbouring villages assem

BL3310669

Streevelliputtur [Srivilliputtur]. The large Juggernaut car. General view of the richly-carved wooden temple car. The European figure posed by one of the wheels may possibly be Lyon himself. Lyon's 'Notes to Accompany a Series of Photographs Prepared to Illustrate the Ancient Architecture of Southern India' (Marion & Co, London, 1870), edited by James Fergusson, gives the following description of this photograph: 333 - Immediately opposite to the Tower is the Wooden Car, one of the largest and handsomest to be found in the South. It was built only about 25 years ago, by a rich native, who obtained permission from the priests to break up and remodel all the wretched small cars which at different epochs had been made and given to the temple, and thus the beautiful one now used was formed. It is 40 feet high, with a staircase inside by which access is obtained to the top, and here the god is placed at the yearly festival, when the whole population from all the neighbouring villages assem

BL3310669

 
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The monkeys flee when VibhÄ«á¹£aṇa comes back towards Rāma and Lakṣmaṇa, since they think he is Indrajit. Text and illustration include the episode where Nārada with his vīṇā comes down in a chariot and utters the Nāradastuti in praise of Nārāyaṇa. Rāvaṇa, in his palace, is brought dishes of food.

BL3283087

The monkeys flee when VibhÄ«á¹£aṇa comes back towards Rāma and Lakṣmaṇa, since they think he is Indrajit. Text and illustration include the episode where Nārada with his vīṇā comes down in a chariot and utters the Nāradastuti in praise of Nārāyaṇa. Rāvaṇa, in his palace, is brought dishes of food.

BL3283087

 
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Indra the king of the gods approaches Viṣṇu, enthroned outside his celestial palace and surrounded by other gods under a canopy, to ask if he would fight against Rāvaṇa in the imminent battle between the gods and rāká¹£asas. Viṣṇu says that he will not fight now, as a god, as Rāvaṇa is protected by a boon that he, Viṣṇu, should honour, but that he will vanquish Rāvaṇa personally, at a later date. He nevertheless encourages Indra and the other gods to fight Rāvaṇa now. Viṣṇu is depicted here looking rather like Rāma.

BL3283216

Indra the king of the gods approaches Viṣṇu, enthroned outside his celestial palace and surrounded by other gods under a canopy, to ask if he would fight against Rāvaṇa in the imminent battle between the gods and rāká¹£asas. Viṣṇu says that he will not fight now, as a god, as Rāvaṇa is protected by a boon that he, Viṣṇu, should honour, but that he will vanquish Rāvaṇa personally, at a later date. He nevertheless encourages Indra and the other gods to fight Rāvaṇa now. Viṣṇu is depicted here looking rather like Rāma.

BL3283216

 
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Here Rāvaṇa and the rāká¹£asas are depicted fighting the Nivātakavacas, a race of giants or daityas protected by Brahmā. They battle for a year. Brahmā intervenes and asks them to befriend each other as both parties are invincible. Rāvaṇa and the rāká¹£asas then befriend the daityas and spend some time with them, where Rāvaṇa studies the magic arts.

BL3283203

Here Rāvaṇa and the rāká¹£asas are depicted fighting the Nivātakavacas, a race of giants or daityas protected by Brahmā. They battle for a year. Brahmā intervenes and asks them to befriend each other as both parties are invincible. Rāvaṇa and the rāká¹£asas then befriend the daityas and spend some time with them, where Rāvaṇa studies the magic arts.

BL3283203

 
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Rāvaṇa's younger brother Mattānika, also known as MahāpārÅ›va, is attacked in his chariot by the monkey Ṛṣabha and slain with the mace which he has wrested from him. Lakṣmaṇa then slays another of Rāvaṇa's sons, Atikāya; his head is severed by the Brahmā weapon, which the god Vāyu (a little figure mounted on a deer) whispers into Lakṣmaṇa's ear he is to use, as Atikāya is impervious to all other weapons. VibhÄ«á¹£aṇa, in the upper left corner, tells Rāma that Atikāya is a demon, who through his austerities had obtained favours from all the gods. Monkeys and demons lie about slain, and some demons retreat to Laṅkā.

BL3283114

Rāvaṇa's younger brother Mattānika, also known as MahāpārÅ›va, is attacked in his chariot by the monkey Ṛṣabha and slain with the mace which he has wrested from him. Lakṣmaṇa then slays another of Rāvaṇa's sons, Atikāya; his head is severed by the Brahmā weapon, which the god Vāyu (a little figure mounted on a deer) whispers into Lakṣmaṇa's ear he is to use, as Atikāya is impervious to all other weapons. VibhÄ«á¹£aṇa, in the upper left corner, tells Rāma that Atikāya is a demon, who through his austerities had obtained favours from all the gods. Monkeys and demons lie about slain, and some demons retreat to Laṅkā.

BL3283114

 
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Hanumān has allowed himself to be bound and taken before Rāvaṇa, who is seated on a great throne in his palace, with his ministers around him. He announces himself as the messenger of Rāma and demands Sītā's return. Rāvaṇa angrily orders him to be put to death, but VibhÄ«á¹£aṇa, Rāvaṇa's brother, humbly entreats Rāvaṇa to spare the life of a messenger, as envoys may be punished but not killed. Rāvaṇa orders Hanumān instead to be led through the city with his tail bound in oily rags and set alight. Hanumān first allows himself to suffer this indignity, but then frees himself and sets fire to the city with his blazing tail.

BL3306346

Hanumān has allowed himself to be bound and taken before Rāvaṇa, who is seated on a great throne in his palace, with his ministers around him. He announces himself as the messenger of Rāma and demands Sītā's return. Rāvaṇa angrily orders him to be put to death, but VibhÄ«á¹£aṇa, Rāvaṇa's brother, humbly entreats Rāvaṇa to spare the life of a messenger, as envoys may be punished but not killed. Rāvaṇa orders Hanumān instead to be led through the city with his tail bound in oily rags and set alight. Hanumān first allows himself to suffer this indignity, but then frees himself and sets fire to the city with his blazing tail.

BL3306346

 
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In a series of three compartments on the right, Rāma is seen conversing with his brothers, VibhÄ«á¹£aṇa and a sage (presumably Vasiṣṭha but this is premature as they would have to have reached Ayodhyā first), with the monkeys still in human guise below them and two grooms holding horses in the lowermost compartment. On the left, the procession sets out for Ayodhyā with Rāma and his wife and brothers in one chariot drawn by two white horses, Åšatrughna waving the chowrie, surrounded by nobles on elephant, horseback and camelback. The four brothers have now assumed crowns.

BL3283160

In a series of three compartments on the right, Rāma is seen conversing with his brothers, VibhÄ«á¹£aṇa and a sage (presumably Vasiṣṭha but this is premature as they would have to have reached Ayodhyā first), with the monkeys still in human guise below them and two grooms holding horses in the lowermost compartment. On the left, the procession sets out for Ayodhyā with Rāma and his wife and brothers in one chariot drawn by two white horses, Åšatrughna waving the chowrie, surrounded by nobles on elephant, horseback and camelback. The four brothers have now assumed crowns.

BL3283160

 
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The result of the general assault has been inconclusive and the battle has continued long into the night. Aṅgada thought he had killed Indrajit, but the demon had just made himself invisible in his sky-chariot, and now has pierced Rāma and Lakṣmaṇa with his magic weapons. Rāma and Lakṣmaṇa lie on the battlefield, ensnared in these serpentine coils, while the monkeys give way to despair. VibhÄ«á¹£aṇa consoles them as he knows that Rāma will not die from these weapons. Indrajit returns in triumph to his father Rāvaṇa, who rises from his seat to congratulate him. Rāvaṇa then makes Trijaṭā, one of the female demons, take Sītā in his flying chariot over the battlefield to see her husband and his brother apparently lying slain.

BL3283086

The result of the general assault has been inconclusive and the battle has continued long into the night. Aṅgada thought he had killed Indrajit, but the demon had just made himself invisible in his sky-chariot, and now has pierced Rāma and Lakṣmaṇa with his magic weapons. Rāma and Lakṣmaṇa lie on the battlefield, ensnared in these serpentine coils, while the monkeys give way to despair. VibhÄ«á¹£aṇa consoles them as he knows that Rāma will not die from these weapons. Indrajit returns in triumph to his father Rāvaṇa, who rises from his seat to congratulate him. Rāvaṇa then makes Trijaṭā, one of the female demons, take Sītā in his flying chariot over the battlefield to see her husband and his brother apparently lying slain.

BL3283086

 
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Hanumān reaches the Himalaya mountains to find that the gandharvas try to prevent him from gathering the herbs. He charges through them, breaking a few heads on the way, and breaks off the mountain top again, as he does not know which herbs are required. Deer and rhinoceros flee in terror.

BL3283140

Hanumān reaches the Himalaya mountains to find that the gandharvas try to prevent him from gathering the herbs. He charges through them, breaking a few heads on the way, and breaks off the mountain top again, as he does not know which herbs are required. Deer and rhinoceros flee in terror.

BL3283140

 
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Ravana is shown aiming arrows at his adversary from the puspaka chariot, and Yama is shown fighting while riding on his vehicle, the buffalo. Brahma is painted between them riding in a celestial boat. Brahma intervenes in the battle and forbids Yama from killing Ravana as he has a boon

BL3283201

Ravana is shown aiming arrows at his adversary from the puspaka chariot, and Yama is shown fighting while riding on his vehicle, the buffalo. Brahma is painted between them riding in a celestial boat. Brahma intervenes in the battle and forbids Yama from killing Ravana as he has a boon

BL3283201

 
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Having finally realised that this great monkey is no ordinary one as he has managed to slay all the ministers and the generals sent to capture him, Rāvaṇa has summoned his foremost son Indrajit and asked him to go into battle against Hanumān. Indrajit had previously acquired great magical powers and many of the celestial weapons presided over by the gods. He rushes to meet Hanumān in his battle chariot drawn by four tigers. He then fires his magic arrows at Hanumān, who manages to evade the worst and retaliates by hurling rocks and trees at his opponent. Indrajit finally unleashes the weapon that is under the power of the creator god Brahmā, represented here by the presence of the god himself. Hanumān decides that he has to allow himself to be captured as he wants to meet Rāvaṇa, and knows in any case that he is under the protection of the gods, so he falls on the ground motionless.

BL3306345

Having finally realised that this great monkey is no ordinary one as he has managed to slay all the ministers and the generals sent to capture him, Rāvaṇa has summoned his foremost son Indrajit and asked him to go into battle against Hanumān. Indrajit had previously acquired great magical powers and many of the celestial weapons presided over by the gods. He rushes to meet Hanumān in his battle chariot drawn by four tigers. He then fires his magic arrows at Hanumān, who manages to evade the worst and retaliates by hurling rocks and trees at his opponent. Indrajit finally unleashes the weapon that is under the power of the creator god Brahmā, represented here by the presence of the god himself. Hanumān decides that he has to allow himself to be captured as he wants to meet Rāvaṇa, and knows in any case that he is under the protection of the gods, so he falls on the ground motionless.

BL3306345

 
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The result of the general assault has been inconclusive and the battle has continued long into the night. Aṅgada thought he had killed Indrajit, but the demon had just made himself invisible in his sky-chariot, and now has pierced Rāma and Lakṣmaṇa with his magic weapons. Rāma and Lakṣmaṇa lie on the battlefield, ensnared in these serpentine coils, while the monkeys give way to despair. VibhÄ«á¹£aṇa consoles them as he knows that Rāma will not die from these weapons. Indrajit returns in triumph to his father Rāvaṇa, who rises from his seat to congratulate him. Rāvaṇa then makes Trijaṭā, one of the female demons, take Sītā in his flying chariot over the battlefield to see her husband and his brother apparently lying slain.

BL3283083

The result of the general assault has been inconclusive and the battle has continued long into the night. Aṅgada thought he had killed Indrajit, but the demon had just made himself invisible in his sky-chariot, and now has pierced Rāma and Lakṣmaṇa with his magic weapons. Rāma and Lakṣmaṇa lie on the battlefield, ensnared in these serpentine coils, while the monkeys give way to despair. VibhÄ«á¹£aṇa consoles them as he knows that Rāma will not die from these weapons. Indrajit returns in triumph to his father Rāvaṇa, who rises from his seat to congratulate him. Rāvaṇa then makes Trijaṭā, one of the female demons, take Sītā in his flying chariot over the battlefield to see her husband and his brother apparently lying slain.

BL3283083

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